You are an honest employee working with colleague who is a bigot and a harasser of other technologists and workers and always negative person. . From their first interaction, John didn’t like the way she talk and act as she is the boss, and don’t respect other technologist.

She recently called one tech was ‘too soft’  and other smell bad, and other too slow, don’t do this and that , and she acting like a mother superior ,while the management brushes off all complains against her. She always uses gossip as a weapon, back stubbing others and always on the lookout for any mistake so she can report it to the boss to gain favorer, she is the ultimate Ars-kisser and nose browner.

Nobody likes to invite here or talk to her outside work; she is like a dark clawed cover the sunshine of shabbiness, and she is not a good technologist at all.

Lots of technologists hated her, they hate her values, actions, and personality, they hate her nagging and overbearing personality, and they always ask how the ultrasound colleges except those people based on high school marks only!!

What does it mean to say that all the technologists hates this or that coworker, rather than just disliking or feeling contempt for them? People claim to ‘hate’ all sorts of things in their daily lives: drama, traffic jams, math, broccoli, Mondays, Late patients, bullies and bigots.

Those who always arrive late, without full bladder for the ultrasound exam, But if they are asked about other people, especially specific individuals and groups, feelings of hate are usually not disclosed so easily.

Why we hate? Hate is a heavy subject. When trying to understand prejudice, discriminations, bullying, racism or genocide, people cannot help but think of hate as one of the primary causes.

Currently, there is no consensus among scholars about hate’s nature. Hate has been described widely as an emotion, but also as an attitude or a sentiment. Hate can lead to revenge and worse, also can affect you in the afterlife, more you hate the more difficult for you to be in the light and have smooth transmission and you stay between having the same hatful energy as a spirit.

It is not easy to forgive and forget but that is the only way to keep you in balance and in peace.  Some scholars think that hate is an extreme version of anger, some describe hate as a blend of emotions such as anger, contempt and disgust; and others regard hate as a distinct and unique feeling.

Theories also diverge in their descriptions of hate’s antecedents, triggers, functions and behavioral outcomes. Nevertheless, people confidently talk about hate speech, hate crime, or anti-hate campaigns. KKK, New Nazis , anti this and anti that.

What we do know is that hate is intense and enduring, and it seems to be based on a view of its targets as essentially bad and threatening. For example, when the Hutus slaughtered the Tutsis in the Rwanda genocide of 1994, the hate they experienced appears to have been based on the perception that the Tutsis were essentially evil and that they should be eliminated.

And the Same thing can be said about the KKK and other race, or the Nazis’ and the Jewish, or the Iranians who hate the Sunni and Arabs, and hate the world because they want to implement their view point only and consider all other are wrong. The hate embodied by the Ku Klux Klan and other extremist groups often goes back decades or longer, transcending generations and sometimes lying dormant until finding a new trigger. We also know that people can hate close individuals  such as family members, friends or romantic partners.

Still, there is a lack of empirical research examining hate’s distinctive features, partly because studying hate is methodologically difficult and research ethics boards are not very happy about inducing feelings of hate in study participants.

It is all about the brain in my thinking , as it is part of the brainwash and teaching then it will effects certain hormones in your body and it make you addicted to hate ., while the evil entities help you and push you more to hate more, because in this way they destroy you and others. You will become the devil tool.

If you steal someone else land of course they will hate you and fight you to the end. The key fact is that, across the different dimensions, hate seems most distinct from dislike and anger, somewhat less distinct from contempt, and least distinct from disgust.

People also perceived hated individuals as more threatening to them personally than individuals toward whom they felt other negative emotions. These findings suggest that hate is a distinct feeling, but also that it shares some features with the other emotions, especially with contempt and disgust.

What explains these differences between hate and other negative emotions? The answer might lie partly in the reasons for which each emotion has evolved, and in the particular ways in which people see the targets of each emotion.

 Negative emotions are thought to have evolved as goal-oriented mechanisms that help individuals to coordinate their physiological, cognitive and behavioral systems for dealing with different threats.

Dislike is a broad negative affective state that guides people’s preferences. When people dislike someone that does not mean they necessarily wish to harm that person. Rather, they simply prefer not to be near them.

Although hate, too, is a negative affective state, it implies that one really wants the other person out of one’s life completely (as in the case of the bad technologist who made the lives of all other worker so miserable.  We all have one or two those people in each place.

Some might go farther and wishes those coworker would disappear), and might be willing to take steps to make that happen. That was happened in real life and there are so many true stories on TV regarding these subjects.

When we compare hate with anger, contempt and disgust, the differences are a bit more nuanced. People get angry when others misbehave, and the anger is aimed at changing the behaviour of the misbehaving person in the short-term.

For example, if somebody lights a cigarette in a non-smoking area, people around might get angry, and their overt expression of anger (via direct remarks or body language) could induce the smoker to put out the cigarette or leave.  Once I was sitting in a restaurant in Windsor Ontario, and some idiot did this , and no one can tell him to move including the waitress. the manager wasn’t in the building, so what I did,  I got a small magazine and made it round and burned it  and pretended to smoke , he was angry as the smoke bothered him , I told him to shut the FK as I like to smoke magazines and any bad news I read I smoke it.

He left so fast , calling me crazy, and then I put down the smoke in the magazine down with the waitress smile.

However, unlike anger, hate seems to be aimed not at the targets’ behaviors, per se, but at the targets themselves (i.e., who they are or what they represent). Hate’s goal is therefore not to change the target’s behaviors but to get rid of the targets, based on the perception that they are essentially bad and unchangeable.

That is likely one reason why people tend to experience hate for significantly longer periods of time than anger, which often dissipates relatively quickly once the unwanted behaviors cease. I found the root cause is hate start if you let them, if they show aggression against others, stealing your land like what happened in Palestine, invades your country and killing your people like the case in USA, Russia, China, France, Uk, and India and so on. They are taken over native land, Kashmir, Iraq, Palestine, Tibet, Africans countries, etc.

Everybody thinks that they are right and others are wrong. They use fabricated lies to invade other places and take over, and the goal always the ultimate power, money, oil, mines, salves etc.…

Contempt and disgust are, like hate, focused on an individual’s or group’s disposition. Contempt consists of ‘looking down’ at others or viewing them as inferior, and its goal is to derogate and exclude them. Disgust is evoked when people appraise others as immoral or undesirable, and the goal of disgust is to avoid or distance oneself from them.

When people feel hate, however, the targets are not just perceived as inferior, immoral or undesirable, although they might be perceived as all of these. There is something else, something about them that motivates an especially strong reaction, to the point of wanting to eliminate them physically or symbolically (such as by eliminating a group’s symbols, in the case of intergroup hate), rather than only excluding or avoiding them.

People expressed significantly more hate toward individuals endorsing views that were opposite to their own on issues such as abortion, the legalization of drugs, or same-sex marriage than toward individuals who blocked their goals and caused them to lose a reward.

This could indicate that at least part of what people find particularly aversive about their hate targets is the perception that those individuals or groups endorse the opposite of what they believe is fair, noble and right, or their idea of what is a good life or a good society.

These beliefs are part and parcel of people’s identities, which adds an extra, threatening ingredient. People can dislike aspects of a person, or get temporarily angry at their behaviors, but hate seems to be related to fundamental and non-negotiable disagreements in core moral beliefs.

While these disagreements could be present to some degree when people feel emotions such as contempt and disgust (helping to explain their closeness to hate), when people feel hate, these moral differences might be taken as personal threats, based on the importance of people’s values and beliefs to their sense of who they are. This could fuel a heightened emotional experience and prepare individuals for attacking rather than avoiding their targets.

Having a clear idea of what hate means and what its dynamics are is essential for identifying and responding to it.

For instance, political ideologies that capitalize on identity threats, or on the supposedly evil character of certain groups, might be instilling much more than anger among followers sowing the seeds for long term aggression and fostering social division.

Policymakers who are conscious of this might make stronger efforts to combat the spread of hate triggering narratives and raise awareness among citizens. A clearer conceptualization of hate might also, by extension, contribute to a better understanding of related concepts such as hate speech or hate crime, providing tools for legal actions or anti-hate initiatives. There is much more to learn about this strong negative emotion, but we are developing a better sense of what, in fact, it means to feel hate.

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